Inner Alchemy
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Contents
> Introduction> Core Function> Symbolic Axis> Civilizational Context> Audience> Axis of Union> Consciousness Stage> Consciousness Note> Energetic Signatures> Vibrational Meaning> Key People> Role / Archetype> Sources> Topics> Sequences> Library

The Emergence of Holotropic Consciousness

AD

1975

Stanislav Grof introduces the concept of Holotropic Consciousness.

COREΒ FUNCTION

Symbolic Axis

Science ↔ Spirituality / Psyche ↔ Cosmos / Death ↔ Rebirth

Civilizational Context

Audience

Number of people affected or witnessing the event.

Axis of Union

Consciousness Stage

Description / Insight

The Holotropic paradigm reintroduces the ancient initiatory logic into modern psychology.
It reframes crisis, trauma, and nonordinary experiences as attempts of the psyche to restore unity.
Through controlled dissolution of the ego, participants relive ancestral, perinatal, or transpersonal dimensions — mirroring the descent and return of the Eleusinian initiates.
Grof integrates Jungian archetypes, quantum physics, and comparative mythology into a single framework of consciousness evolution.

Consciousness Stage

Consciousness Note

This marks the reactivation of the Mysteries in scientific form.
The laboratory of chemistry (Hofmann) becomes the laboratory of breath.
The union of opposites — matter and spirit, science and mysticism — is no longer philosophical; it becomes somatic and experiential.
In Holotropic practice, the human body once again becomes the living temple of Eleusis, where dissolution leads to remembrance of the Whole.

Energetic Signatures

Vibrational Meaning

Key People

Role / Archetype

Sources

LIBRARY

Archetype of the Absolute
The Unity of Opposites in Mysticism, Philosophy, and Psychology
In "Archetype of the Absolute: The Union of Opposites in Mysticism, Philosophy and Psychology," Sanford Drob traces the “problem of the opposites” in the history of ideas and develops the thesis that apparent oppositions in philosophy, including those that underlie competing paradigms in psychology, are complementary rather than contradictory. The doctrine of the complementarity and union of opposites underlies the mysticism of the Tao and the Kabbalah, the dialectical thinking of Hegel, the psychology of C.G. Jung, and various interpretations of quantum physics, and it has been spoken of as the "master archetype." In this intellectual tour de force, Drob draws upon thinkers from Heraclitus to Jacques Derrida and Slajov Zižek, to resolve metaphysical and psychological puzzles and reconcile a wide range of oppositions, including those between determinism and free-will, realism and idealism, reason and imagination, and theism and atheism. Drob reveals the significance of the doctrine of the union of opposites in the Kabbalah and other mystical traditions, provides a deep examination of Hegel’s dialectical efforts to overcome “contradiction,” and fully explores C. G. Jung’s notion that “the self” is a “coincidence of opposites.” He shows that a full conceptual analysis of competing paradigms in psychological theory and practice reveals them to be complementary and interdependent. Concluding chapters consider the fundamental oppositions between sign and signified, subject and object, and identity and difference, and explore the possibility (and limits) of a “rational-mystical” ascent to the “Absolute.”