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The Hidden Meaning of “Death” in the Gita and the Bible

Both the Gita and the Bible use the word “death” as a veil. The surface points to the body. The depth points to identity. The scriptures speak in symbols to guide the reader toward an inner passage that cannot be transmitted directly.

In the Gita, Krishna speaks about death as a shift of awareness. Arjuna believes the battlefield concerns the end of bodies. Krishna speaks from a deeper plane. He directs Arjuna to abandon the sense of authorship and to act from the timeless Self. The “death” is the dissolution of the personal doer. When this identity falls away, the Self stands clear, untouched by birth and time.

In the Bible, Paul reveals the same portal. “Die before you die” means releasing the old self, the accumulated story, the reactive mind, and the world built around it. This release opens a space where the Christ-conscious field becomes active inside the human being. The inner resurrection arrives when the previous identity loses control and the true center reveals itself.

Both scriptures converge on one insight: the real transformation occurs when the inner contraction that calls itself “me” dissolves. The traditions encode this process in the language of death and rebirth so the seeker can recognize the threshold. The biological body continues. Life continues. Yet the ground of identity shifts from a small center to the field itself.

In both texts, the hidden instruction remains the same.
Walk toward the point where the story collapses and awareness stands free.
This is the death that reveals the immortal.

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LIBRARY

Bhagavad-gītā As It Is
This translation and commentary by Swami Prabhupāda, founder of the International Society for Krishna Consciousness (ISKCON), restores the Bhagavad-gītā to its devotional and initiatic essence.

Through Arjuna’s dialogue with Krishna on the battlefield of Kurukshetra, it unveils the timeless science of self-realization: how to act in the world without being bound by it.
Prabhupāda’s approach reclaims the text from purely philosophical readings by reintroducing its heart of devotion — Bhakti.

Krishna is not a symbol, but the Living Presence of the Divine guiding the human soul to remembrance through surrender, service, and love.

Every verse becomes a portal to the inner alignment of mind, heart, and action — the trinity of Yoga embodied.
The Immortality Key
The Secret History of the Religion with No Name
Drawing from fifteen years of research, classicist and lawyer Brian Muraresku reopens the investigation into whether the earliest Christians and ancient Greeks shared a secret sacramental technology — an entheogenic Eucharist capable of producing direct experiences of immortality. Building on the work of R. Gordon Wasson, Albert Hofmann, and Carl A.P. Ruck in The Road to Eleusis, Muraresku travels from the ruins of Eleusis to the catacombs of the Vatican, uncovering traces of a pre-Christian mystery religion centered on the Divine Feminine and ecstatic communion through psychoactive wine. The book bridges science, theology, and ancient spirituality, suggesting that the “lost sacrament” of the West may have been hiding in plain sight.
Mysticism
Studies in Christian Spirituality
First published in 1911, Mysticism remains the classic in its field and was lauded by The Princeton Theological Review as “brilliantly written [and] illuminated with numerous well-chosen extracts … used with exquisite skill.”

Mysticism makes an in-depth and comprehensive exploration of its subject. Part One examines “The Mystic Fact,” explaining the relation of mysticism to vitalism, to psychology, to theology, to symbolism, and to magic. Part Two, “The Mystic Way,” explores the awakening, purification, and illumination of the self; discusses voices and visions; and delves into manifestatioins from ecstasty and rapture to the dark night of the soul. Rounding out the book are a useful Appendix, an exhaustive Bibliography, and an Index.

Mysticism is thoroughly documented with material drawn from such great mystics as St. Teresa of Avila, Meister Eckhart, and St. John of the Cross, and this new Image Classic features a Foreword by Ira Progoff, translator of Cloud Unknowing and director of Dialogue House in New York City.

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