This work presents a precise and scholarly exposition of theurgy within the Neoplatonic school, especially through the writings of Iamblichus. Shaw reveals theurgy as a disciplined technology of spiritual transformation rooted in symbolic actions, embodiment, and cosmic participation.
Theurgy establishes the body as an active participant in the soul’s ascent. Ritual becomes a bridge between the human microcosm and the divine macrocosm, allowing the practitioner to embody the sacred order rather than merely contemplate it.

Proclus' Elements of Theology is a concise summa of the Neoplatonic system in its fully developed form; and for the student of late Greek thought, second in importance only to the Enneads of Plotinus. Dodds has provided a critical text based on a personal examination of some forty manuscripts, together with an English translation and a philosophical and linguistic commentary. This second edition includes an Appendix of Addenda et corrigenda and is still widely regarded and respected as the definitive edition of the text today.

The Chaldean Oracles hold a special place in the development of the Platonic tradition - they gave a new impetus and inspiration to a number of philosophers now known as neoplatonists. The extant fragments of the Oracles have been the subject of several studies in the modern era: since its publication in 1989 this presentation of the Chaldean Oracles in parallel text and translation with Ruth Majercik's detailed notes and analysis has established itself as the modern baseline for scholarly work upon the Oracles. This is a facsimile edition of that publication.

The Hermetica are a body of mystical texts written in late antiquity, but believed during the Renaissance (when they became well known) to be much older. Their supposed author, a mythical figure named Hermes Trismegistus, was thought to be a contemporary of Moses. The Hermetic philosophy was regarded as an ancient theology, parallel to the revealed wisdom of the Bible, supporting Biblical revelation and culminating in the Platonic philosophical tradition. This new translation is the only English version based on reliable texts, and Professor Copenhaver's introduction and notes make this accessible and up-to-date edition an indispensable resource to scholars.